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Christian civilization --- Civilization, Secular --- Biblia --- Biblia --- Influence --- Modern civilization. --- Influence --- Western civilization.
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Christian spirituality --- Civilization, Modern --- Civilisation --- Imbert, Claude. --- Imbert, Claude --- -840-94 IMBERT, CLAUDE --- Modern civilization --- Modernity --- Civilization --- Renaissance --- History --- 840-94 IMBERT, CLAUDE --- Twentieth century --- Civilization, Modern - 20th century
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Civilization, Modern --- Twenty-first century --- End of the world --- -End of the world --- -21st century --- Third millennium --- World, End of the --- Eschatology --- Modern civilization --- Modernity --- Civilization --- Renaissance --- Forecasts --- History --- -Forecasts --- Civilization, Modern - 1950 --- -Twenty-first century - Forecasts
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History ended, according to Hegel according to Kojève, with the establishment and proliferation in Europe of states organized along Napoleonic lines: rational, bureaucratic, homogenous, atheist. This state lives in some tension with the popular slogan that helped give it birth: Liberty, Equality, Fraternity. But there is now also totalitarianism – the only new kind of regime, according to Arendt, created since the national state. Man is now in charge of nature, technology, and society; much of political life has become a gavotte elaborating the meaning of the Napoleonic model. This interpretation, however opposed it seems to common sense, has been influential, particularly in France where the course of existentialism is unintelligible without taking it into account. Professor Cooper argues that it is inherently plausible and examines the arguments of Hegel and Kojève to reveal its consistency and explanatory power. And he applies it to more contemporary events – the experience of the atomic bomb, the Gulag system of extermination, and the growth of multinational corporations. The work concludes by pulling together the presuppositions and theories of the totalitarian system, the Hegelian version of the Napoleonic state, and our contemporary technological society. Overall, the reader will find here a complete and challenging presentation of how the modern world understands its collective life.
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Civilization, Modern --- Social change. --- Technology and civilization. --- Civilisation --- Changement social --- Technologie et civilisation --- Social change --- Technology and civilization --- -Social change --- Civilization and machinery --- Civilization and technology --- Machinery and civilization --- Civilization --- Social history --- Technology --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social evolution --- Modern civilization --- Modernity --- Renaissance --- Philosophy --- History --- Civilization, Modern - 1950
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008 --- Civilization, Modern --- -Conduct of life --- Nature --- -Values --- 130.2 --- 130.2 Filosofie van de cultuur. Cultuurfilosofie. Cultuursystemen. Kultuurfilosofie --- Filosofie van de cultuur. Cultuurfilosofie. Cultuursystemen. Kultuurfilosofie --- Axiology --- Worth --- Aesthetics --- Knowledge, Theory of --- Metaphysics --- Psychology --- Ethics --- Ethics, Practical --- Morals --- Personal conduct --- Philosophical counseling --- Modern civilization --- Modernity --- Civilization --- Renaissance --- 008 Beschaving. Cultuur. Vooruitgang --- Beschaving. Cultuur. Vooruitgang --- Effect of human beings on --- History --- Conduct of life --- Values --- Anthropogenic effects on nature --- Ecological footprint --- Human beings --- Anthropogenic soils --- Human ecology --- Civilization, Modern - 1950 --- -Nature - Effect of human beings on
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